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2016.12.07

IMAGE: PHOTO OF SIGN

We are either the children or creators of God. Either way, we have a claim on God. As a race, we have matured beyond worship as obeisance to stem violence or cruelty.

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2016.12.06

IMAGE: PHOTO OF WOMAN ON STAGE IN CRUCHES

“And a certain man was there, who had been thirty and eight years in his infirmity. When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole? The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Arise, take up thy bed, and walk. And straightway the man was made whole, and took up his bed and walked.”
John 5:5-9
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2016.12.05

IMAGE: PHOTO OF DOGMA WRITING

With Jesus, I am against dogmas and dogmatic thinking, religious or otherwise.

  • Ben Blair
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2016.12.04

IMAGE: PHOTO OF DNA

source

In the gospel account of Matthew Jesus performed many healings of the sick:

“they brought to him a man sick of the palsy, lying on a bed... then saith he to the sick of the palsy, Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house.”
Matthew 9:2-7
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2016.12.03

IMAGE: PHOTO OF CLASSICAL PAINTING

'Pool of Bethesda' by Carl Bloch

Whatever the historical rationales were, worship today that doesn’t aspire to emulation is empty. We give altogether too much effort to describing how great Jesus was as a mark of the fixed gap between us and Him. The reason Jesus is worthy of worship--the reason any being is worthy of worship--is because that being has lived, or is living in such a way that is a significant moral step ahead of us and others; it’s a mode of life worthy of not only our admiration, but our aspirations, and we work to follow that lead and close the gap. In this way, we should hope that we would worship Jesus; for worthy is the Lamb.

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2016.12.02

IMAGE: PHOTO OF CHILD WITH HANDS COVERING EYES

Sourced from video below

“I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world. When Jesus had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, He went his way therefore, and washed, and came seeing.”
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2016.12.01

IMAGE: PHOTO OF HANDS REACHING OUT TO TOUCH

The following meditations are from a variety of members of the Mormon Transhumanist Association as they individually reflect on the Christmas season and on a vision of transhumanism that can produce fruits worthy of Christ. Each meditation is the view of the individual author and does not represent the official stance of the Mormon Transhumanist Association.

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2016.12.01

IMAGE: PHOTO OF MARY AND JESUS PAINTING

Gerard van Honthorst

We get the Christmas message mixed up. We read it as a very special baby, and everyone comes to witness or see and point to, and adore the baby, who will grow to become the savior of the world. We read the child as the focal point, and our role as spectator: the classic carol O Come All Ye Faithful captures this sentiment in the refrain’s crescendo: ”O come let us adore Him! O come let us adore Him! O come let us adore Him! Christ, the Lord!”

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2016.11.23

IMAGE: PHOTO OF MTA LOGO Photo credit: brainchildvn

Lincoln Cannon will present on Mormon Transhumanism at Theologians Testing Transhumanism in Berkeley, California, on Wednesday 7 December 2016 at 6pm Pacific. Lincoln is a board member, founder, and former president of the Mormon Transhumanist Association. He will present live remotely via Skype in the Donner Lab Auditorium at UC Berkeley. Attendance is free and open to the public.

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2016.11.02

IMAGE: PHOTO OF MTA LOGO

The Mormon Transhumanist Association is pleased to announce Blaire Ostler has been appointed to serve as Chief Executive Officer by Christopher Bradford, President of the association. She was unanimously approved by the board of directors.

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